Skip to main content

Pentecostalism, Religious Experience,and the Body / Le pentecôtisme, l’expérience religieuse et le corps


The 33rd ISSR Conference: Sensing Religion
Louvain-la-Neuve
July 2-5, 2015

Thematic Session

Pentecostalism, Religious Experience, and the Body / Le pentecôtisme, l’expérience religieuse et le corps

Michael Wilkinson, Trinity Western University (Canada) michael.wilkinson@twu.ca
Peter F. Althouse, Southeastern University (USA) pfalthouse@seu.edu

The intersection of religion, sexuality, gender, disability, health and illness, pain, death and dying, emotions, and embodiment is especially insightful for researching Pentecostal and Charismatic notions of the body. Pentecostalism is well known for overt bodily expressions of religious experience that includes kinesthetic worship such as speaking in tongues, dancing, twirling, and falling down. Among Pentecostals and Charismatics there is considerable debate about bodies, the relationship between bodies and the Holy Spirit, possession of evil spirits, deliverance and exorcism. Pentecostalism also has a long history of claiming divine healing for the body and emotions. Believing that healing is a sign of divine power and presence raises a certain tension with bodies that never experience healing or face some type of disability. Pentecostalism is also associated with notions of sexuality and gender roles that are liberating and limiting. While literature on embodiment and religious experience continues to expand, to date, there is no sustained examination of Pentecostalism and the themes associated with research on the body. To explore these issues we invite presentations to address any of the following areas: the kinesthetic body; bodies and Spirit(s); health, illness, and disability; and the politics of sexuality and gender roles. 

La confluence de la religion, la sexualité, le genre, l’infirmité, la santé et la maladie, la douleur, la mort et le mourir, les émotions et l’incarnation nous donne une compréhension assez perspicace lorsqu’on étudie les notions pentecôtistes et charismatiques du corps humain. En effet, la spiritualité pentecôtiste est bien connue pour ses expressions kinesthésiques, par exemple la glossolalie, la danse, et « tomber dans l’esprit ». Parmi les pentecôtistes et les charismatiques le corps humain, le rapport entre les corps et le Saint-Esprit, la possession diabolique et l'exorcisme, sont tous des sujets de débat. On constate surtout une tension lorsqu’on essaie de réconcilier la croyance fondamentale pentecôtiste voulant que tous et toutes aient accès à la guérison, que ce soit pour le corps ou pour les émotions, avec le fait incontournable qu’il y a toujours des malades et des personnes handicapées au sein du mouvement. Les notions de sexualité et des rôles de genre au sein du pentecôtisme sont à la fois restrictifs et libérateurs. Tandis que la recherche sur le lien entre spiritualité et corps est encore en augmentation, il n’existe jusqu’à présent aucune enquête scientifique sur ce lien chez les pentecôtistes et les différents thèmes associés avec les recherches au sujet du corps. Pour mieux améliorer cette recherche, nous invitions des dissertations qui adressent les thématiques : le corps kinesthésique ; les corps et l’Esprit (les Esprits) ; la santé, la maladie et l’infirmité ; et les politiques des rôles concernant la sexualité et du genre. 


Details on the program can be found here

Paper Proposals can be submitted online here.

Comments

Popular posts from this blog

Global Pentecostalism in the 21st Century

GLOBAL PENTECOSTALISM IN THE 21 ST CENTURY . Edited by Robert W. Hefner .  University of Indiana Press. 2013. Pp. v + 270; paper. This edited volume offers the reader excellent coverage on a range of issues about the social, cultural, and political aspects of Pentecostalism.   With contributions from sociologists, anthropologists, and religion scholars, the editor has brought together some of the top experts in the field with cases from most regions of the world including Brazil, Zimbabwe, China, Russia, Ukraine, India, and the Philippines. The chapters include rich empirical findings, theoretical sophistication, and debates in the literature about the social and political impact of Pentecostals, its civic and public role, why Pentecostalism is or is not growing, issues of institutionalization, relationship to the varieties of modernity, and impact on family and gender issues. The Introduction offers a solid overview of how the volume contributes to the schol...

New Book

Pentecostals and the Body Annual Review of the Sociology of Religion. Brill, 2017. Edited by Michael Wilkinson and Peter Althouse The intersection of religion, ritual, emotion, globalization, migration, sexuality, gender, race, and class, is especially insightful for researching Pentecostal notions of the body. Pentecostalism is well known for overt bodily expressions that includes kinesthetic worship with emotive music and sustained acts of prayer. Among Pentecostals there is considerable debate about bodies, the role of the Holy Spirit, possession of evil spirits, deliverance, exorcism, revival, and healing of bodies and emotions. Pentecostalism is identified as a religion on the move and so bodies are transformed in the context of globalization. Pentecostalism is also associated with notions of sexuality, gender, race and class where bodies are often liberated and limited. This volume evaluates these themes associated with contemporary research on the body. Table o...

Review of The Rise of Network Christianity

The Rise of Network Christianity Brad Christerson and Richard Flory have written a highly readable account of the social changes in religion that are growing and expanding throughout the world. The authors argue that independent charismatic leaders like Che Ahn, Bill Johnson, and Mike Bickle, among others, illustrate a shift from organizational patterns associated with modern religion like denominations to networks of ministries that share common objectives through relational associations. The key characteristics of post 1970s social change, according to the authors, include globalization, the digital revolution, and the rise of networks with the decline of bureaucracies. The implications of these social changes for religion include increased cultural and religious pluralism, interactive media and religious participation, and declining loyalties to organizations like denominations. In other words, social change accounts for the decline of one form of religion in particular but als...