Skip to main content

Pentecostals and the Body: Call for Papers

 ANNUAL REVIEW OF THE SOCIOLOGY OF RELIGION

Volume 8: Pentecostals and the Body

Forthcoming 2017

Edited by:

 Michael Wilkinson (Trinity Western University, Canada) and
Peter Althouse (Southeastern University, USA)

The body is an important area of research in sociology as well as across a number of disciplines including religion. The intersection of religion, sexuality, gender studies, queer studies, disability studies, health and illness, pain, death and dying, emotions, and embodiment, or more specifically the social and cultural meanings of the body are especially insightful. While literature on embodiment continues to expand, to date, there is no sustained examination of Pentecostalism and the themes associated with research on the body. And yet, Pentecostals offer some very interesting observations about religion, religious experience, religious embodiment, healing, sexuality and notions of control, holiness, and celebration. Pentecostals are well known for overt bodily expressions of religious experience, spirituality that includes kinaesthetic worship such as speaking in tongues, dancing, twirling, and falling down. Among Pentecostals there is also considerable debate about bodies, the relationship between bodies and the Holy Spirit, possession of evil spirits, deliverance and exorcism. Pentecostalism also has a long history of claiming divine healing for the body and emotions. Believing that healing is a sign of divine power and presence raises a certain tension with bodies that never experience healing or face some type of disability. Pentecostalism is also associated with notions of sexuality, and gender roles that are liberating and limiting. Generally, we intend to explore the following: How and by what means is Pentecostalism embodied? What debates highlight the tensions over bodies and so called authentic expressions of Pentecostalism vis-à-vis the body and the politics of the body? What is the social processes and social interactions by which bodies embody religion?

To explore these issues we propose to include articles around the following themes.

1. The Kinaesthetic Body – Pentecostals and charismatic worship, speaking in tongues, dreams, and visions.
2. Bodies and Spirit(s) – Pentecostal notions of being filled with the Holy Spirit and deliverance of other spirits.
3. Health, Illness, and Disability – Pentecostals and the practice of healing and discourses around illness and death.
4. The Politics of Sexuality and Gender Roles – Pentecostalism as liberating and limiting for bodies, social control and gender roles, sexuality and notions of holiness/purity of body.

The editors will seek out contributors who can address questions raised in the sociology of religion about Pentecostalism and the sociology of the body with authors representing regional and cultural variation.

Please send all proposals (300 words) to Michael.Wilkinson@twu.ca

Deadlines:
Submission of proposals: July 30, 2015
Notification of acceptance: September 30, 2015
Completed manuscripts (7,000 words): June 30, 2016

Comments

Popular posts from this blog

Pope Francis, Latin America, and Catholic Charismatic Renewal

Jorge Mario Bergoglio, Archbishop of Buenos Aires, was announced as the new pope, Pope Francis. He is the first pope from Latin America where the Catholic Church has a long history and represents the largest group of Catholics in the world. Pope Francis is a member of the Society of Jesus, also known as the Jesuits. He is not a member of the Catholic Charismatic Renewal. I am not sure he is sympathetic to the Catholic Charismatic Renewal in Latin America either. However, no doubt, his election will bolster the Catholic Church in Latin America. In his home country of Argentina, the Pentecostals had little impact until the middle of the 20th century when Tommy Hicks was granted unprecedented access to stadiums for mass evangelistic meetings. Still, the Pentecostals do not represent a large number of Christians in Argentina. The Catholic Church in many countries is charismatic and the latitude Catholic charismatics are granted in Latin America keeps many within the fold. For example, ...

Global Pentecostalism in the 21st Century

GLOBAL PENTECOSTALISM IN THE 21 ST CENTURY . Edited by Robert W. Hefner .  University of Indiana Press. 2013. Pp. v + 270; paper. This edited volume offers the reader excellent coverage on a range of issues about the social, cultural, and political aspects of Pentecostalism.   With contributions from sociologists, anthropologists, and religion scholars, the editor has brought together some of the top experts in the field with cases from most regions of the world including Brazil, Zimbabwe, China, Russia, Ukraine, India, and the Philippines. The chapters include rich empirical findings, theoretical sophistication, and debates in the literature about the social and political impact of Pentecostals, its civic and public role, why Pentecostalism is or is not growing, issues of institutionalization, relationship to the varieties of modernity, and impact on family and gender issues. The Introduction offers a solid overview of how the volume contributes to the schol...

Pentecostalism: A Missionary Movement

If Pentecostalism is anything, it is a missionary movement, argues Allan Anderson. This past week Anderson lectured at Trinity Western University at the Summer Seminar in Pentecostal Studies. I have read Anderson’s books and heard him present at various academic meetings. However, after spending the past week listening to him, it struck me that while much research examines Pentecostalism as a restoration movement, restoring spiritual gifts, or as a renewal movement, calling people to be filled with the Spirit, or a political movement, seeking power, or a progressive social movement, addressing holistically the needs of communities, Pentecostalism is primarily a missionary movement (most likely, Pentecostalism is all of these things). However, as a missionary movement, spreading throughout the world from multiple centres of renewal and revival, Pentecostalism has come to represent the most significant transformation in world Christianity since the Protestant Reform...